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A gallery of the paintings of artist Moshe Tzvi Berger, particularly a set of 150 paintings, each one representing one chapter from the book of Psalms.
Known in Hebrew as Ha-Kotel Ha-Ma'aravi- הכותל המערבי or "Kotel" for short
Part of the western retaining wall of the Temple Mount, it was built by Herod the Great during his expansion of the Temple in 20 BCE. The wall became the Jews' chief place of pilgrimage during the Ottoman Period. In this period it become known as the "Wailing Wall", where Jews lamented the destruction of the Temple by the Romans in 70 CE. This is still the closest site to the Temple where Jews can pray (many rabbis say Jews are forbidden by Jewish law from ascending the Temple Mount, and in any case secular and Muslim authorities do not allow Jews to pray on the Temple Mount). The term "Wailing Wall" is considered offensive by some and is usually only used by non-Jews. The plaza in front of the Wall is divided by a fence, with a large area for men on the left and a smaller area for women on the right. Anyone is allowed to approach the wall - complimentary kippahs are provided for men who come bare-headed, while shawls are provided for women who do not come appropriately dressed (shoulders, chest, midriff, and thighs covered). The wall acts as an outdoor synagogue with written prayers inserted into the crevices between the large stones. Photography is not allowed on the Sabbath (Friday night and Saturday until sundown). Monday and Thursday mornings many bar mitzvahs are held, drawing large crowds of families and guests. Friday night at sundown there is the welcoming of the Sabbath (Kabbalat Shabbat) which includes prayers, singing and dancing.
This is a tour of the underground parts of the Western Wall, including the evolution of the Temple Mount from the First Temple period to today. A wonderful tour for those interested in the archeology and history of the Temple Mount. You will see enormous stones underlying the Western Wall, an underground synagogue (the nearest spot to the Temple site, where Jews are allowed to pray), a pool and a water tunnel from Herod's time. The tour must be booked in advance but is well worth the advanced preparation. During the low season, you can also try your luck and join an excursion without the reservation.
The ruins of a 12th-century German Crusader Hospice within view of the Temple Mount. Worth a short visit. A Jewish art gallery/shop is to the left of the door to the hospice's church (it's pretty obvious which of the buildings is the church).
Once running nearly the entire length of the Old City from north to south, the Cardo is an excavated and partially reconstructed section of the Jerusalem's main thoroughfare in the Byzantine era. Visitors can get a good idea of how the whole once looked by descending to the 200 m (650 ft) section alongside the Jewish Quarter. The central roadway was 12.5 m (41 ft) wide and lined with shops. The pillars from that time still stand. Today in part, the Cardo contains an exclusive, covered shopping arcade.
In a maze of narrow and winding streets, Hurva Square is the heart and social center of the Jewish Quarter. Its open areas offer cafes, souvenir shops, and snack bars with outdoor seating. On the west side of the square is the site of the Hurva Synagogue (Hurva means "ruins"). Burnt down by its creditors in the 18th century, the synagogue was rebuilt in 1864 only to be destroyed during the 1948 fighting. After 1967, a lone arch was reconstructed from the remaining shell, making it a popular photographic attraction. In 2006, however, the arch was removed and reconstruction of the synagogue commenced. The synagogue was re-dedicated in 2010, and is now available for tours (must be pre-booked).
Following the 1967 Israeli victory, a vast reconstruction program in the Jewish Quarter resulted in many important archaeological finds. One of the most significant was the unearthing of the foundations of a massive wall. These fortifications, measuring 7 m (22 ft) thick and 65 m (215 ft) long, are possibly part of the fortifications built by King Hezekiah in the 8th century BC. This wall can be freely viewed outdoors.