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To get here, exit the Old City through Dung Gate (by the Kotel), turn left, and then take the first street on your right. The site comprises two archeological findings.
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Located to the east of Mount Zion and overlooking the Kidron Valley, this church commemorates the traditional site of St Peter's denial of Christ. In the crypt below the church are ancient caves, purported to be the place where Christ spent the night at the hand of Caiphas before being presented to Pontius Pilate. A large wooden model of an 18th-century Old City is on display in the courtyard, although it pales in comparison to the more elaborate model on display at the Citadel (see Armenian Quarter).
An impressive burial monument, approximately 20 meters tall, that is mistakenly attributed to King David's rebellious son Absalom. It is in the valley between the Old City and the Mount of Olives. Just to the south is the so-called Tomb of Zechariah which is also impressive. Between these is Tomb of Bnei Hezir which is cave cut into the cliff, rather than a free-standing monument. All of these date to the Hasmonean period (2nd-1st century BCE).
The most ancient and most important cemetery in Jerusalem. Burial on the Mount of Olives started some 3,000 years ago in the First Temple Period, and continues to this day. Famous figures in Jewish history are buried here, including Nachmanides, S. Y. Agnon and Menachem Begin. The cemetery covers a large part of the Mount of Olives.
Down the hill from the Zion Gate is a small Christian cemetery. It is here that the grave of Oskar Schindler is located. Schindler, a German industrialist, saved 1,200 Jews from the Holocaust by hiring them as laborers in his factory. The story was memorialized in Stephen Spielberg's Academy Award-winning movie, Schindler's List. (A phone number has been hastily painted on the upper gate and can be called if desiring entrance)
Cenacle
A room in the David's Tomb Compound, traditionally held to be the site of the Last Supper.
Located directly opposite the Tomb of David on Mount Zion, this small museum is maintained by the Diaspora Yeshiva. The collection includes Holocaust artifacts, artwork inspired by the Holocaust, an exhibit of anti-Semitic publications throughout history, and memorials to individuals and communities that perished. It differs from Yad Vashem in that it puts the Holocaust in more of a Jewish-religious context.