Photo: Ssriram mt, CC BY-SA 4.0 via Wikimedia Commons
One of the largest temple complex of Bhubaneswar and houses over 30 shrines and also includes a huge tank (Manikarnika tank). It is a satellite of the Lingaraj Temple. According to the legend the temple marks the birth place of sage Kapila, the father of Sankhya Philosophy. The main temple built in later Odiya style towers to a height of 60 ft. It was built during 14th century CE during Gajapati rule of Kapilendra Deva. Non Hindus are not allowed inside the temple complex.
The Kapilesvara Siva temple is a Hindu temple dedicated to Shiva located in the south western outskirt of the village Kapilesvara, Old Town, Bhubaneswar, Odisha, India. It is located at the end of Kapilesvara road leading from Lingaraj temple to Kapilesvara Village. The presiding deity is a Siva-lingam at the center of a circular yonipitha inside the sanctum. It is a living temple, facing towards east and maintained by Kapilesvara Temple Trust Board. The temple is situated within the precinct along with 33 other monuments. The precinct is located on the northern embankment of Manikarnika tank over an area of 44.00 square metres.
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The 13th-century Shiva Temple is built in the traditional Odiya plan and consists of the two interconnected sections of jagmohan and vimana. Immediately to the north of the temple is a subsidiary shrine. The other wall of the temple and the subsidiary shrine lacks detailed carvings and the niches are empty. The idol of Lord Lingaraj is brought here on the 6th day after Shivaratri.
The 12th-century CE temple consists of only the vimana. Almost two meters of the temple have been buried under the ground. Under the Ekamra Ksetra Redevelopment Plan the buried portion of the temple has been excavated.
ଲିଂଗରାଜ ଠାକୁର Lingorājo Ṭhākuro
The 10th or 11th-century temple of Bhubaneswar has been described as "the truest fusion of dream and reality". A rare masterpiece, the Lingaraja temple has been rated one of the finest examples of a purely Hindu temple in India by Ferguson, the noted art critic and historian. Every inch of the surface of the 55 m-high Lingaraja temple is covered with elaborate carvings. Sculpture and architecture fused elegantly to create a perfect harmony. Non-Hindus are not permitted inside; however, there is an elevated viewing platform next to one of the boundary walls. To reach the platform, face the temple's main entrance and walk around to the right. There is a laneway leading to the back of the temple and the platform. Shoes, cameras, mobile phones and bags are prohibited inside the temple complex, you have to submit them at the counter at the left. The platform offers a good vantage point to photograph the temple. Just be careful of the scammers who try to befriend you, saying they are in charge of the temple, then make you sign into the "guestbook", which is just the notebook full of random names and "donations", forcing you to "donate" as well. One of them reports any foreign people in the viewpoint to the second one, who comes later on the blue scooter, trying to trick you. As of December 2024, this exact scam continues to exist with the same individuals. Firmly refuse to sign the donation book at the viewing platform and they will leave you alone. Near the temple is Bindu Sarovara, a large lake that is reputed to have a drop of water from each of all the holy rivers of India.
Suresvara Mahadeva temple
The 10th-century temple faces west and is made of coarse grey sandstone. The temple is partially buried under the ground and the surrounding heavily encroached by shops, stalls and residential buildings. The original temple consists of only the vimana but a modern pavilion has been added in front of the western entrance.
Dakara Bivisaneswara Temple is considered as a sub shrine of Lingaraj Temple. It was constructed during the 11th century CE and is contemporary to Lingraj. The deity of the temple is considered as a messenger of Lord Lingaraj. According to legend the temple is constructed by Bibhisana, the brother of Ravana. The temple has been badly renovated with several new modern annexations that have robbed the ancient temple of its antiquity. The niches are covered with modern glazed tiles and are added with extended concrete shed.
Like the neighbouring temples, this 13th-century temple is partially buried under the ground. It follows the classical Odiya temple style with the two adjoining structures of jagmohan and vimana. The exterior walls contain some ornamentation.