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The 10th-century temple faces west and is made of coarse grey sandstone. The temple is partially buried under the ground and the surrounding heavily encroached by shops, stalls and residential buildings. The original temple consists of only the vimana but a modern pavilion has been added in front of the western entrance.
Suresvara Mahadeva temple, also known as Byamokesvara temple, is located in the Tala bazaar market complex, Old Town of Bhubaneswar, the capital of the state of Orissa, India. The temple is located in front of the Lingaraj Temple across the road in the left side of the eastern gateway at a distance of 10.00 m. The temple faces towards the west. It is a living temple and the enshrined deity is a Siva lingam with a circular yonipitha at the centre of the sanctum. At present the sanctum is 1.50 m below the present road level. It is a recently recovered temple that had been buried. It was built in 10th century AD. The temple is maintained by the local shopkeepers.
© OpenStreetMap contributors
The 12th-century CE temple consists of only the vimana. Almost two meters of the temple have been buried under the ground. Under the Ekamra Ksetra Redevelopment Plan the buried portion of the temple has been excavated.
Like the neighbouring temples, this 13th-century temple is partially buried under the ground. It follows the classical Odiya temple style with the two adjoining structures of jagmohan and vimana. The exterior walls contain some ornamentation.
ଲିଂଗରାଜ ଠାକୁର Lingorājo Ṭhākuro
The 10th or 11th-century temple of Bhubaneswar has been described as "the truest fusion of dream and reality". A rare masterpiece, the Lingaraja temple has been rated one of the finest examples of a purely Hindu temple in India by Ferguson, the noted art critic and historian. Every inch of the surface of the 55 m-high Lingaraja temple is covered with elaborate carvings. Sculpture and architecture fused elegantly to create a perfect harmony. Non-Hindus are not permitted inside; however, there is an elevated viewing platform next to one of the boundary walls. To reach the platform, face the temple's main entrance and walk around to the right. There is a laneway leading to the back of the temple and the platform. Shoes, cameras, mobile phones and bags are prohibited inside the temple complex, you have to submit them at the counter at the left. The platform offers a good vantage point to photograph the temple. Just be careful of the scammers who try to befriend you, saying they are in charge of the temple, then make you sign into the "guestbook", which is just the notebook full of random names and "donations", forcing you to "donate" as well. One of them reports any foreign people in the viewpoint to the second one, who comes later on the blue scooter, trying to trick you. As of December 2024, this exact scam continues to exist with the same individuals. Firmly refuse to sign the donation book at the viewing platform and they will leave you alone. Near the temple is Bindu Sarovara, a large lake that is reputed to have a drop of water from each of all the holy rivers of India.
A 13th-century temple dedicated to Lord Shiva. The temple is east facing and consists of only the vimana. The jogmohan has long collapsed leaving on the footprints on the ground.
ଚିତ୍ରକାରିଣୀ ମନ୍ଦିର Chitrokāriṇī Mondiro
The main shrine consists of jaghmohan and vimana. The four corners of the complex houses four subsidiary shrines, consisting of vimana only. The temple was probably constructed in the middle of 13th century and was commissioned by Narasingha Deva I (also known as Parama Mahesvara). The temple lies in beautifully manicured gardens with flower beds maintained by the ASI. Goddess Chitrakarini is an incarnation of Devi Saraswati, but the present presiding deity of the temple is Chamunda. The main temple and the subsidiary shrines have their share of external ornamentation. Most of it has eroded away or has been damaged.
Dakara Bivisaneswara Temple is considered as a sub shrine of Lingaraj Temple. It was constructed during the 11th century CE and is contemporary to Lingraj. The deity of the temple is considered as a messenger of Lord Lingaraj. According to legend the temple is constructed by Bibhisana, the brother of Ravana. The temple has been badly renovated with several new modern annexations that have robbed the ancient temple of its antiquity. The niches are covered with modern glazed tiles and are added with extended concrete shed.