Photo: Government of Odisha, CC BY 4.0 via Wikimedia Commons
Looking down on the plains that bore witness to the gruesome war waged on Kalinga by the Mauryan emperor Ashoka, stand the rock edicts of Dhauli. It was here that King Ashoka, full of remorse after the Kalinga War in 261 BCE, renounced his bloodthirsty campaign and turned to non-violence. The edicts are a living testimony to the King's change of heart. He urges his administrators to rule the land with justice and compassion. The edicts are so remarkable that they have been excellently preserved, despite the fact that they date back to the 3rd century BCE. A sculpted elephant, the symbol of the boundless powers of Lord Buddha, tops the rock edicts. The Shanti Stupa or the peace pagoda, built through the Indo-Japanese collaboration, is on the opposite hill.
Dhauli or Dhauligiri is a hill located on the banks of the river Daya, 8 km south of Bhubaneswar in Odisha, India.
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Sisupalgarh is an archeological site south of Bhubaneswar. Archaeological evidence has confirmed that the fortified settlement was continuously inhabited from the 5th century BCE to the 4th century CE. Set on a square plan, Sisupalgarh covers an area of 1 km². The ancient fortified settlement is surrounded by a 9-m-high defensive wall. The fortified city had intelligent traffic management, pedestrian-friendly pathways, grand gateways with guardhouses, wide roads and vast open space. It was a smart city dating back to 500 BCE. Sisupalgarh is named after Sisupal a character from the great Indian epic Mahabharata. According to historians, the original name of the citadel has been lost. Today the remains of Sisupalgarh are scattered in two parts, the northwest gate and the pilar complex. The gate is an elaborate brick structure. It is poorly maintained, the Archeological Survey of India (ASI) boards have long vanished, leaving only the frame and the site is overgrown with vegetation.The pillar complex or the queen complex is located just southeast of the gate and is locally called Shola Khamba, literally meaning 16 pillars. Contrary to the name there are only 14 pillars. The front row contains 5 pillars (excluding one, which has only its base) there is a cluster of four pillars in a square arrangement at the eastern end of the front row. Sadly today large part of the fortified area of Sisupalgrah have been encroached upon by rapid building activities. Close proximity to the state capital of Bhubaneswar, soaring land prices and administrative neglect have made Sisupalgarh a soft target of the land sharks.
One of the largest temple complex of Bhubaneswar and houses over 30 shrines and also includes a huge tank (Manikarnika tank). It is a satellite of the Lingaraj Temple. According to the legend the temple marks the birth place of sage Kapila, the father of Sankhya Philosophy. The main temple built in later Odiya style towers to a height of 60 ft. It was built during 14th century CE during Gajapati rule of Kapilendra Deva. Non Hindus are not allowed inside the temple complex.
ପର୍ଶୁରାମେଶ୍ୱର ମନ୍ଦିର Porshurāmeshworo Mondiro
Dating to 650 AD this is the oldest surviving temple in Bhubaneswar, and possibly Odisha. It is the earliest example of Odisha temple architecture and is considered as the seed of the mighty Kalinga temples of Jagannath Temple, Lingaraja Temple and Konark Sun Temple. The temple is dedicated to Lord Shiva. The temple consists of two parts the biaman and the jagmohan, the jagmohan was constructed at a later date. The outer walls of the Parasurameswara Temple are covered with intricate carvings, depicting various religious and social scenes. Next to the entrance of the temple is a giant Shivalinga.
The temple follows the traditional Odiya architecture with the interconnected structures of jagmohan and vimana. The top part of the vimana has long collapsed exposing the Shiva Lingam to the open sky. The lingam was later transferred to the jagmohan. Its outwalls are almost devoid of any ornamentation.
Dakara Bivisaneswara Temple is considered as a sub shrine of Lingaraj Temple. It was constructed during the 11th century CE and is contemporary to Lingraj. The deity of the temple is considered as a messenger of Lord Lingaraj. According to legend the temple is constructed by Bibhisana, the brother of Ravana. The temple has been badly renovated with several new modern annexations that have robbed the ancient temple of its antiquity. The niches are covered with modern glazed tiles and are added with extended concrete shed.
The 12th-century CE temple consists of only the vimana. Almost two meters of the temple have been buried under the ground. Under the Ekamra Ksetra Redevelopment Plan the buried portion of the temple has been excavated.