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Iconic pseudo-Moorish revival style building in Sarajevo, constructed between 1892 and 1894 under Austro-Hungarian occupation of the city. It was designed in 1891 by Czech architect Karel Pařík, but after disagreements with the ministry, it was Alexander Wittek who continued work on the project from 1892 to 1893 until he fell ill and died in Graz in 1894. The work was completed in 1894 by Ćiril Iveković, at a total cost of 984,000 crowns. The city hall was formally commissioned in 1896 by the City Authority which occupied the building until 1949, after it became the National and University Library of Bosnia and Herzegovina. On 25 August 1992, the building was set ablaze by Serbian shelling at the beginning of the Siege of Sarajevo, causing its destruction. Most of the 1.5 million volumes in the library's collection, of which 155,000 rare books and manuscripts were lost in the fire, despite civilian efforts to save them. Vijećnica was restored between 1996 and 2013 with financial aid from Austria, the European Commission and the city of Barcelona, at a total cost of 25 million KM. It is now a national monument, reopened since 2014, and designated as a cultural building for protocol events, concerts and exhibitions.
Sarajevo City Hall, known as Vijećnica (Вијећница), is located in the city of Sarajevo, Bosnia and Herzegovina. It was designed in 1891 by the Czech architect Karel Pařík, but criticisms by the minister, Baron Béni Kállay, caused him to stop working on the project. It was initially the largest and most representative building of the Austro-Hungarian period in Sarajevo and served as the city hall.
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Šeher-Ćehajina ćuprija
Built in 1585/1586 and survived major damage from flooding in 1619, 1629, 1843 and 1880, but was repaired each time. When the Miljacka River was dammed in 1897 to regulate the water flow, the riverbed was altered and one of the original 5 arches of the bridge on the left bank was buried, a subtle change that can still be seen by observers with a keen eye. According to the legend, the city's vizier Hadzi Husein had ordered to erect the bridge and embed a diamond in one of its pillars to finance future repairs. One night the diamond disappeared, and a poor young man confessed to have stolen it as a gift to a girl he fell in love with. Swayed by the love between the two and the return of the diamond, the man was released from prison, but the diamond was never embedded back into the bridge. In 2005, the Commission for the Preservation of National Monuments declared the bridge a National Monument of Bosnia and Herzegovina.
Sarajevo War Tour
Guided historical tour focused on the Siege of Sarajevo (1992–1996), the longest siege of a capital city in modern European history. The experience explores important wartime locations connected to daily life during the siege, including Sniper Alley, viewpoints above the city, the Tunnel of Hope area and sites related to civilian survival. Visitors learn about the history of the conflict, the blockade of Sarajevo, local perspectives and the city's post-war recovery. Transportation to selected locations outside the city centre is included.
Pseudo-Ottoman wooden fountain in the middle of an open square in the old town of Sarajevo. It was built by Mehmed Pasha Kukavica in 1753, and under Austro-Hungarian rule moved to its current location in 1891 by Austrian architect Alexander Wittek. Three replicas of the fountain exist, respectively in Belgrade and Novi Pazar in Serbia, and in St. Louis in the US. The fountain offers shadow and drinkable water. The surrounded Pigeon Square got its name from the countless pigeons swarming around. Feeding pigeons is allowed, and a seller with a trolley sells corn to tourists to feed the birds.
Small museum in a 1551 Ottoman silk shop, tracing Sarajevo's development from prehistory through Roman, Ottoman, Austro-Hungarian and modern times. Its centrepiece is a model of the Old Town on the ground floor, made by Husein Karišik on the first floor there is a famous blue garment with golden threads and fine yataghan (short Turkish sword).
Morića Han
The only preserved Ottoman Inn (han literally means roadside inn) in Sarajevo, built in 1551, under the benevolence of Gazi Husrev-Beg's endowment (vakuf). It served as a caravanserai, able to accommodate up to 300 guests, 70 horses, and offered 43 rooms where travellers could spend the night. On 29 July 1878, the inn became the scene of the protest movement against the Austro-Hungarian occupation of Bosnia, and the People's Council (Narodni Odbor) was founded here. The building was damaged or destroyed by fires numerous times and rebuilt each time, notably in 1697 and again in December 1957 when the entire complex was burned to the ground. Reconstruction took place from 1971 to 1974, and Persian calligraphic inscriptions from poems written by Omar Khayyám, a 12th-century Persian poet, were added as decorations. The property ownership to the inn was returned to the Gazi Husrev-Beg endowment in 1998, and houses a carpet shop and traditional restaurant, occasionally hosts exhibitions and offers business space for purposes that match the historical context and purpose of the building. Stairs on either side of the inner patio allow visitors to reach the first floor with the rooms.
Careva dzamija
This is the oldest mosque in Sarajevo, the first one to be built in 1457 after the Ottomans occupied the city. It is the largest single-subdome mosque in the country, constructed under supervision of Isaković-Hranušić who dedicated it to sultan Mehmed the Conqueror. It was destroyed at the end of the 15th century but rebuilt in 1565 and dedicated this time to Suleyman the Magnificent. The mosque was damaged again in the Second World War and during the 1992-95 Civil War, and restoration work on the painted decorations and interior are still pending. The adjacent cemetery hosts the graves of many former city viziers, mullahs, muftis, sheikhs and other prominent historical figures of Sarajevo. There is also a café inside the walls. The mosque is open to Muslims and non-Muslims, but a visiting woman must cover her hair and wear long skirt or dress within the mosque.