Chùa Trúc Lâm

Buddhist temple in the northwest of the city. Nestled amidst the trees and set back against the mountain, the temple's 2,500 m² (27,000 ft²) grounds are a surprisingly peaceful contrast to the bustle of the heavily trafficked street outside. It was built in 1959 and was restored from 1995 to 1999. Open to visitors daily from morning to evening.

Large and very important Buddhist temple in Quy Nhơn city and Bình Định province. The temple was first constructed in the early 1700s, but nothing of the original structure remains. The current main building was erected in 1956, and the Buddha statue and lotus pond were completed in 1972. The 1.7 m (5.6 ft) high, 700 kg (1,500 lb) bell was believed to have been cast in 1805. Inside is a statue of Avalokiteśvara, the embodiment of infinite compassion of all Buddhas, who uses his thousand arms to reach out to help the suffering masses. To the side of the temple is a 17 m (56 ft) bluestone statue of Amitābha (Vietnamese: A-di-đà), the celestial Buddha, resting upon a 5 m (16 ft) lotus base. Entrance is free every day from early morning until late evening.

Active Mahayana Buddhist temple on a tranquil 2,000 m² (21,000 ft²) site. A small hut on the grounds began serving as a spiritual home for monks in the 1920s but was destroyed during war activities in the 1940s. The temple was restarted under new spiritual advisers in 1955, and the structure was built out very, very slowly. After 40 years of glacial progress, construction on the current temple picked up pace in the 1990s and was finished in 1995. The well-maintained temple boasts a 150-kg (330-lb) bell. Open to visitors daily from morning to evening.

The Tháp Đôi are the most accessible Cham towers in the country. The Hindu Cham people started construction on the two 20-metre (65 ft) towers in the 11th century after establishing Vijaya as the capital of their empire and the port city of Quy Nhơn as its economic engine. Three towers were planned, but for unknown reasons, only two exist, and the site became known to the Vietnamese as Tháp Đôi ("The Twin Towers"). Unusually for Cham architecture, the Twin Towers eschew the traditional multi-storey square construction in favour of a large rectangular base topped by a carved pyramid structure. The towers were built from brick in the typical Cham style in which pieces were tiled closely together and then baked into a solid block, with the unusual addition of crushed stone for support. The outer structure and external sculptures were made from sandstone. The art and architecture share many characteristics with Angkor sites in present-day Cambodia thanks to the frequent exchange — in both peace and war — between Champa and the Khmer kingdom. This later Cham period is particularly characterized by the intricate and ornate animal statues and carvings which the Cham adopted after moving their capital to Bình Định. The holy bird Garuda rests on top of the vegetation-covered roofs, protecting the towers from evil forces, while below are detailed carvings of giant lotus bases, elephants, lions, monkeys and humans dancing. The towers were restored in the 1980s and 1990s with help from a Polish archaeological team, and the area around them has been developed into a small park, with trees and grass surrounding the archaeological site and shielding it from the traffic outside (ironically, one of the only noisy stretches of road anywhere in the city is Trần Hưng Đạo street directly in front of the towers). The neighbourhood just to the north of the towers is a pleasant and quiet residential area on the banks of the river, with a few local cafes and restaurants. Unlike the Cham towers in the countryside, ticket collectors at Tháp Đôi are always present and awake, so you will definitely be asked to pay.

Impressive and little-visited Buddhist temple of 800 m² (8,600 ft²) set on tranquil riverside grounds of 1,800 m² (19,000 ft²). Work began on the site in 2011. Soon after, five workers were gravely injured in a major accident when the concrete and steel of the third floor collapsed. Construction was suspended, but with the prayers of the monks and the enthusiastic support of the injured workers, the community overcame its grief and the temple was finished in 2013.