Photo: IssamBarhoumi, CC BY-SA 3.0 via Wikimedia Commons
Raqqāda is the site of the second capital of the 9th-century dynasty of Aghlabids, located about ten kilometers southwest of Kairouan. The site now houses the National Museum of Islamic Art. Which specializes in medieval Islamic art and includes works from Kairouan, Raqqada and Al-Mansuriya, a former princely city built in the Fatimid period.
Raqqāda is the site of the second capital of the 9th-century dynasty of Aghlabids, located about ten kilometers southwest of Kairouan, Tunisia. The site now houses the National Museum of Islamic Art.
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The museum was established in a zawiya – mausoleum – built in 1872 and containing the tomb of Amor Abada, better known as Sidi Abada.
This mausoleum was also a Koranic school. Mosaics of the blue mosque in Istanbul, cedar wood ceiling.
This well is the place where the city was founded, it is reputedly linked to the ZamZam well in Mecca, it is one of the holiest sites in the city for Muslims. A camel drives the well pump. There is also a small cafe inside the complex serving coffee and tea.
The medina house of a local governor in the past, this house with 18 rooms belonged to him and his 4 wives and 21 children. Extremely beautiful and intricate interior, on the outside unassuming and signposted as 'Tapis-Sabra'. Today a carpet shop, it is covered all over with carpets of all shapes and sizes. Women work on the looms, you can watch and take photos, while an old man gives you a tour and at the end, you're expected to view the carpets (70 DT for a small one).
مسجد ابن خيرون
With one of the finest façades in Tunisia, though the interior is not open.
جامع القيروان الأكبر
One of the finest Islamic buildings in North Africa and rewards closer inspection. Non Muslims are not permitted into the prayer hall, but the doors are open to allow you to view inside. Access to the main courtyard is available to all. The columns throughout the complex were taken from Carthage, the wooden ceiling from Lebanese cedar wood. In the courtyard, there are indents into the floor with varying sizes for camel or dromedary hoofs, or human feet, for washing before prayers. On the tiny platform in the middle of the courtyard, there is also four black pins on a board that tells the prayer times by the sun. Facing the prayer room, on one of the left columns is also a last black pin marking the night prayer by moonlight.