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This park was created as a royal garden in the Saranrom Palace, built in 1866 by King Rama IV. He wanted to use it after he stepped down as a monarch, but died before it was completed. When King Rama V took over, he gave the palace to his younger brothers, and turned the park into a zoo. When he built the Dusit Palace in the early 20th century, he moved all the animals to the Dusit Zoo. The park then became a property of the Ministry of Foreign Affairs, before being turned into a public park in 1960. The basic layout still resembles its design by King Rama IV. It is a lush garden created around a lake, home to glasshouses, ancient trees and wooden pagodas. A great place to relax and escape the heat. After work, many locals run around the paths for exercise or do aerobics on (very) loud music. There's also a table tennis table and always someone who wants to play. At the south end of the park is a marble monument dedicated to HM Queen Sunantha Kumareerat and HRH Prince Kannaporn Phetcharat, who died in a boating accident during the reign of King Rama V.
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วัดราชประดิษฐ์สถิตมหาสีมาราม
This quiet and modest wat is a nice get-away from the busy street and annoying tuk-tuk drivers. This ground used to be a royal coffee plantation in the reign of King Rama III. With his personal donation, King Rama IV bought the plantation and had a small temple constructed there in 1864. His intention was to make it a Thammayut Sect temple, according to the customary practice of having three eminent temples in the capital city of the Kingdom (the others being Wat Mahathat and Wat Ratchaburana). A place of interest in the temple is the royal image hall (Phra Wihan Luang), which has mural paintings depicting royal ceremonies, including the "Legend of the Solar Eclipse" phenomenon that occurred during the reign of King Rama IV. There are some interesting artifacts in the temple, including some of King Rama IV's ashes that are now interred at the base of the Buddha. Also staged here are gifts King Rama IV got when he was installed as a monarch, such as French floor and ceiling lamps, English street lamps and a German clock that is still ticking today.
อนุสาวรีย์หมู
Designed by Prince Naris, this golden pig statue was created in 1913 at the 50th birthday anniversary of Queen Phatcharinthra, one of King Rama V's wives, who was born in the Chinese year of the pig. In Thai it is also known as the Saha Chat Memorial (อนุสาวรีย์สำหรับผู้ที่เกิดในปีกุน), that means "the memorial of those born in the year of the pig". It refers to three royal donors that were born in the same year as her. Generally, the memorial is decorated with colourful garlands and flowers, and locals come here to pray and show respect.
A good way to combine relaxation and understanding Thai culture is by taking a traditional Thai massage inside the Wat Pho temple compound. Thai massage is considered a medical discipline in Thailand, used for the treatment of many kinds of illnesses. The massages are given in the dilapidated buildings at the east of the northern compound. Take a two-hour Thai massage for best results, or try a foot, oil or facial massage.
วัดราชบพิตร
Built by King Rama V in 1869, it was created to keep up with the tradition that each newly-appointed monarch erected a temple to mark his reign. The temple is a mixture of local and Western styles, as the exterior of the chapel is in Thai style, but the interior copies the regal style of European monarchies. A major feature of this wat is the Royal Mausoleum on the west side of the temple grounds, which includes four white memorials in which the ashes of four Queens of King Rama V are interred. The one for Queen Savang Vadhana, grandmother of the current King, is the first on the left as you walk in eastward from the road.
มิวเซียมสยาม
The renovated European-style mansion of the Ministry of Commerce of Thailand has been turned in good use. It now is the Museum of Siam, a permanent exhibition about the history of the Thai nation, its culture and its interaction with other nations and cultures. As with all the new museums in town, it's a so-called "discovery museum", in which visitors can play and interact with the objects shown. It is a lot fun, for children and adults alike, and informative at a superficial level. First you watch a subtitled short film about Thai-foreign interaction, with some Thai inside jokes about foreigners. Then you'll walk through several historically-themed rooms, starting in prehistory and ending in the modern age. Make sure your camera is charged and its memory unit empty, as there are many photo opportunities. You can sit in a tuk-tuk, prepare fake Thai food, bomb medieval armies, wear colonial-age clothing, present a news programme and sit in a 50s-style diner.
ศาลหลักเมือง Lak Muang
According to an old Thai tradition, a city pillar has to be built upon the establishment of a new city, to provide a home for guardian spirits. King Rama I had the Bangkok city pillar erected near Wat Phra Kaeo on April 21, 1782, an astrologically determined date for the auspicious founding of Bangkok. The city pillar includes the city's horoscope inside. Every town in Thailand has a similar city pillar shrine, so there are thousands of these all across the country. The original pillar was carved out of cassia wood, measuring 75 cm thick and 27 cm high. In the reign of King Rama IV, the old dilapidated pillar was replaced by a new one that measures 270 cm in height with a wide base of 175 cm. At that time it was placed in the prang-shaped shrine as seen today. Thonburi was merged into Bangkok in 1972, and its city pillar has been incorporated in the shrine. Hundreds of locals pray and place flowers here every day, as they believe the shrine has the power to bring good luck. Traditional dance ceremonies are often held, paid by wealthy families that saw their wishes granted.