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After their defeat in the Second Anglo-Burmese War of 1852, the former royal palace of Amarapura was dismantled and moved by elephant to its current site in Mandalay. The British looted and partly destroyed the palace during the Third Anglo-Burmese War in 1885. During World War II the palace grounds were used as a Japanese army storage depot and were completely destroyed by British bombing. The palace complex was rebuilt between 1990-1995. There have been allegations that forced labour was used in its renovation. While the design of the reconstructed buildings is fairly faithful to the original, the materials used are not, with metal and concrete used instead of the original teak wood. The palace contains several pavilions and chambers, most of which are empty. Tourists are only permitted to enter from the East Gate. A 1 km walk connects the entry gate to the palace proper. Replicas of throne rooms and chairs and Madame Tussaud-style images of Kings Mingdon and Thibaw with their chief consorts are on display. At the west end is the Palace Museum where palace memorabilia is on display including religious paraphernalia, court ritual implements, court dresses and uniforms, furniture, palanquins and litters, as well as weaponry. There are also photo exhibits. The surrounding area of the island is a military base, which creates a strange atmosphere. Your passport must be surrendered at the entrance for the duration of your visit. The palace can also be seen from the summit of the Mandalay Hill.
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This is a hard-to-find show, even in Yangon. The show lasts 1h and has a traditional orchestra. Everything will be explained in English. Book in advance during high season.
pronounced, san-da-mu-ni pei-ya
Similar to Kuthodaw Paya, and next to it, it also contains a large number of white stupas containing the Tripitika. Sandamuni also contains the world's largest iron Buddha image. Quiet and peaceful, similar to Kuthodaw.
Located in front of Shwenandaw, it contains a very large hall, with a cool silent ambience suitable for a meditation. It was built in 1857 by King Mingdon using teak, but after being destroyed in fire, it was reconstructed to form the structure that you see today. The structure consists of five rectangular terraces in a graduated form.
A monastery made entirely of teak, with beautiful intricate carvings. It was built as part of the royal palace by King Mingdon and moved to its current site by his son, King Thibaw in the late 19th century. It is the only major building from the original wooden royal palace to have survived the bombing of World War II, and thus is the only authentic part of the royal palace which can still be seen today. It was the bedroom in which King Mingdon spent the last of his days. After that, the structure was given to the monks, and became a monastery. The intricate craftwork on the teak pillars, ceilings, roofs and walls, is breathtaking. One can get lost in observing the various animals and mythical creatures, or the thousands of athletic, gracefully twisted and seductive poses and expressions of the dancers seen on the pillars.
pronounced, ku-tho-dau pei-ya
This is known as the site of the world's largest book. Built by King Mingdon in the 1800s, 729 white stupas within the complex contain the complete text of the Tripitaka, Theravada Buddhism's most sacred text, which are considered to constitute the largest book. The nearby Sandamuni paya contains a similar set of structures
One of the favourite sunset spots, and a good quarter-day activity. The climb is enjoyable, providing scenic views of several other attractions and Mandalay. From the base of Mandalay Hill you can either climb the stairs or take a pick-up to Sutaungpyei Pagoda at the top, but the walk is probably worth it in order to catch the scenic views along the way. The climb takes about 30-45 min and requires moderate fitness, but is not overly demanding and is in the shade. Has views of Kuthodaw and Sandamuni paya, and the royal palace in the distance. Plenty of stray dogs, shops and other interesting stops (Buddhas, pagodas, viewpoints) line the path, such as the Gothama Buddha shrine. The two main south entrances are guarded by either Nats (spirit figures) or Chinthes (great mythical lions), but there are several other entrances.
Along the climb from the southern stairs near the place where these pathways merge, you come across a large statue of Buddha and his kneeling disciple Ananda, who climbed this very hill two centuries before Mingdon conquered it. Buddha is seen ominously pointing towards Mandalay, indicating that after two centuries, the capital of this region would shift to Mandalay. It is this prophecy that Mingdon fulfilled.
Further up, you come across a shrine showing the various stages of a man's life: birth, youth, monk, old age and death. Interestingly, there are similarities between the birth and death stage indicating the cyclical nature of life believed by Buddhism. You can see same set of figures as an image in Shwezigon Pagoda in Bagan.
At the top, accessed by escalator, is the shrine to the ogress Sandamukhi on the penultimate storey. Sandamukhi is depicted as offering her cut breasts to Buddha in a scary gesture. It is said the ogress took rebirth as King Mingdon.
Additional 1,000 kyat for foreigners to enter the topmost level and see the pagoda, which can be avoided by watching the sunset from the Ogress storey. However, the open four-directional view from the top storey may be worth it, apart from the access to the toilets in this area. Footwear including socks are prohibited at the pagoda, which offers nice views of Mandalay and the surrounding plains. At sunset, Sutaungpyei Pagoda crowds with tourists, and many monks and other locals climb the stairs with the hope of talking to foreigners and practicing their English.