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Finished in 1102 during the reign of King Anawrahta, this temple is said to contain a bone and tooth relic of Gautama Buddha. This gourd-stupa-ed golden pagoda was the prototype monument used for building many other structure (including for the iconic Shwedagon Pagoda of Yangon, the second holiest in Myanmar) built in Myanmar-style in 1087. It is fairly well maintained. Intricate dancing figures on the top of the many halls inside the complex make this a great location to appreciate the artwork from old Bagan. In one of the structures, you can see drawings on the ceilings depicting the different stages of life: birth, youth, monk, old age and death. There is a long walkway in front of the temple, with shops whose shopkeepers will try their very best while you make your way to the temple. In May 2016, the pagoda was being renovated and was covered with scaffolding.
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This durian-shaped stupaed temple was modelled after Bodh Gaya in India. It has also murals depicting scenes from the Jataka tales. Its less visited sibling Gu Byauk Nge is just west. However, access is not granted by the caretaker anymore. Therefore, try the squared Shin Bo Me Ok Kyaung (also mentioned below for a sleeping option under the stars), 450 m down the road southwest.
Meaning "Blessings of the Three Worlds" and very famous with tourists. Built in 1218 by King Nantaungmya. It is probably the last temple built in this area and using Myanmar style. Interestingly carved reliefs surround the doorways.
Named after a well-known monk and built in the middle of the 13th century, this rectangular hall has roof instalments imitative of Burmese wood architecture and a tiny central spire going up from the roof. Many other similar buildings have been long gone due to its wooden construction.
A well-signposted and easily accessed temple. A good place for quiet and unobstructed views of the surrounding farms and temples.
This large tower has an elevator to the top for views of the surrounding plains. Alternatively, if you want to save the money, consider these other official viewing platforms (at): Ko Mauk Lake, Oh Htein Kone, Nyaung Lat Phat Kan or Sulamani Kone.
During school breaks, boys are inducted into monkhood with this ritual. This can be observed with the first signs of loud temple music blaring out a day before and on the day itself coming from the monastery. On the day itself, the boys are brought to the monastery by parents and relatives dressed in gowns, crowns, flowers, sequins, and glitter, stockings, and make-up. An audience gathers. The place itself is colourfully festooned. A small show consists of songs by hired singers accompanied by ensemble music, a pep talk by a layman and some rituals. After some photos with their parents, the boys are brought again to another monastery to be stripped, heads shaved and bathed. Finally, they are assembled in the hall in front of the abbot for prayer recitation, oath taking, and robe-blessing ceremonies, after which they are totally stripped and dressed in their new vestments by their parents. They will stay the rest of their school holiday in the monastery.