Xicotepec

This historical museum is a must for those interested in the Mexican Revolution and its after-effects. Following the Revolution, power struggles seemed to never end. President Venustiano Carranza was assassinated in the nearby town of Tlaxcalantongo and his body taken to Xicotepec. For three tense days he lay in this house, where he was autopsied and political machinations carried out. The museum's exhibits tell the story of Carranza's life, political struggles, the Mexican Revolution and its aftermath.

Xicotepec's main square takes up about 2 square city blocks and is filled with more flowers than just about any town zocalo you've ever seen. There's also some impressive topiary and lots of park benches for sitting, sipping coffee from the sidewalk vendors, and doing serious people watching, especially Sunday when all the families are out walking and browsing through the tianguis (since Sunday is also market day in Xicotepec.) This is where you'll find the big colorful letters spelling out the town's name. A popular selfie spot.

Scenic overlook with a cross at the top of a hill. Popular place for photographers and selfie-takers. Great place to get some exercise since it's a bit of a hike from the main road along a dirt road, then you climb 746 steps to get to the cross. Best in the morning before temperatures get too hot. Bring water and snacks, though vendors are often in the parking lot.

Enormous statue of the Virgin Mary. Great photo ops, plus access to the trails up to the Heavenly Cross. Parking is available here and vendors sell food and drink.

The parish has a history dating back to its founding in 1571 by the Augustinian friars, but the church itself is shockingly modern and austere. In 1943, the parish priest had the original church demolished because it was getting run down and difficult to maintain. The new church lacks any of the character of colonial-era churches and has far fewer icons, paintings or sculptures than typical Mexican churches. It was designed in a Gothic style and was patterned after the Notre Dame Cathedral in Paris (though obviously on a much smaller scale).

Mystical place that was a ceremonial center in the pre-Hispanic era (probably built around the 12th century) and that is still used by indigenous shamans for purification rituals around June 23 each year. The place was used to worship Xochipilli (god of the sun, music, or flowers, depending on which pre-Hispanic culture you believe). Supposedly, the site was preserved through the colonial era due to locals convincing the Augustinians that they were worshiping the fish symbol that was part of the Catholic playbook, and certainly not any pre-Hispanic symbols, like the quetzal that actually was the symbol locals bowed down to. The site is maintained as an urban park by the State of Puebla.