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Although referred to as a mahal or palace the structure is actually a mausoleum and like many other mausoleum of Mandu the occupant remains unknown. Chappan means fifty-six and according to legend in 1899 (the local calendar year was 1956) there was a famine in the area. The local king in order to provide work and pay the poor men of his kingdom took up the initiative of rearing the structure and hence the name Chappan Mahal. The square structure is topped with a huge dome. The tomb is located inside a wall complex. The complex also houses a small site museum. This is located exactly south of the central group.
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Located on the south west of Chappan Mahal this structure is slightly off the road and contains a single domed mausoleum. Again nothing is known about the occupant of the grave.
During its heydays Mandu was a flourishing trading center attracting travellers and traders from different parts of the world. No wonder Mandu had several inns (sarais) providing shelters to these travellers. Mandu still houses a series of sarais scattered all over the plateau. This small sarai lies on the western side of the north - south road of Mandu in between Darya Khan Group and the Royal Group. It is a small sarai with nine arched entrances.
This is south of Ek - khamba Mahal. The complex is on the main road and for persons travelling south it will be on his right side. The complex consists of a square tomb topped with a dome along with a three domed mosque in the back. Nothing is known about the occupant of the tomb.
The small mosque has a central dome. The northern and southern sides have three small domes each. The corners are marked with small turrets.The entrance on the east is flanked with 9 arches, The central arches is flanked on either side by smaller arches.
Located opposite the Jami Masjid. The Ashrafi Mahal, probably served as a madrasa (Islamic school), adjacent to the Mosque, during the reign of Mahmud Khilji (1436 - 69). With the passage of time the Ashrafi Mahal has been reconstructed and extended several times and also have been used for several other purposes. Even the central open courtyard of the madrasa was later used for the construction of the massive tomb of Mahmud Khalji. The tomb has long collapsed. Today the Ashrafi Mahal is approached through a long flight of stairs and through a marble pavilion. The dome that crowned the pavilion has long collapsed. A passageway from the pavilion leads to an open courtyard, which once housed the tomb of Mahmud Khalji. The courtyard is lined with small cells on all four sides. The cells probably served as living quarters of students. On the four corners were minarets and during the reign of Mahmud Khalji, the minarets at the north west corner was converted into victory tower, to celebrate his victory over the Rana of Chittoor. The tower also has long collapsed and its foundation is all that remains. Incidentally the Rana of Chitoor also built a victory tower, which stands to this day.
The largest and chief mosque of Mandu. The construction of the mosque began during the reign of Hoshang Shah and was completed by Mahmud Khalji. The Jami Masjid in Mandu was modelled after the Mosque of Damascus. It is approached through a huge domed gateway on the east. The door has marble jams and lintel, which probably are reminiscent of Hindu architecture. A passageway through the gate leads to an open courtyard with flanked on three sides (except the west) by pillared halls, most of which have long collapsed. Straight ahead on the western side is a main prayer hall crowned with three gigantic domes, along with 58 small domes. The prayer hall consisting of an amazing amalgamation of pillars and arches have 17 curved niches on the western wall. The elaborately decorated central marble niche serves as the main mihrab of the mosque. Just next to the main mihrab is a domed pulpit, approached by a flight of stairs. The imam lead the prayers from this pulpit.