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This landmark street starts from the Temple of Olympian Zeus at Vasilissis Olgas Avenue, continues under the southern slopes of the Acropolis near Plaka, and finishes just beyond the Temple of Hephaestus in Thiseio. The street has been pedestrianised, forming a scenic route. The entire route provides visitors with views of the Parthenon and the Agora (the meeting point of ancient Athenians), away from the busy city centre.
This theatre, built in 161 CE, is still used for concerts and plays. The stone backdrop is still preserved to a remarkable height of 3 stories, because it was incorporated into a later fortification on the site.
Ancient Greek: Πνύξ; Greek: Πνύκα, Pnyka
If Athens is the birthplace of democracy, then Pnyx is its cradle. Around 507 BCE this rocky hill, overlooking the Akropolis, became the meeting place for the ekklesia, Athens' early democratic assembly. This site thus witnessed addresses by Pericles, Aristides and Alcibiades during the "Golden Age" of Athens, and had a capacity for 6000 to 13,000 hearers. The site was redesigned several times, creating three distinct phases in its history, until the ekklesia moved to the Theatre of Dionysos some time during the first century BCE. During the Roman era Pnyx was instead used as a sanctuary of Zeus.
It was the ancient fortified town of Athens, dating back to the Late Bronze Age. It is now a UNESCO World Heritage Site for its historic role and the many iconic buildings of the Greek Classical age, among them the Parthenon, the Erectheion, and the Temple of Athena Nike. The key landmark of Athens, visible from afar, the Acropolis dominates the Athenian sky and symbolizes the foundation of modern culture and civilization. The Acropolis is considered to be an enduring symbol of Western civilisation.
Classical Athens' main theatre, the first theatre ever built. Many of the great Greek plays were performed here for the first time. According to Plato's Symposium, it could hold an audience of 19,000 spectators. Aristophanes' The Clouds, mocking Socrates, was first performed here, and Plato considered this play to be a contributing factor in Socrates' trial and execution.