Photo: Maler der Grabkammer der Nefertari, Public domain via Wikimedia Commons
The Great Wife of Pharaoh Ramesses II's tomb was discovered by Ernesto Schiaparelli (the director of the Egyptian Museum in Turin) in 1904. It is often called the Sistine Chapel of Ancient Egypt. Often closed for restoration through long periods, as of January 2026 the tomb is closed.
QV66 is the tomb of Nefertari, the Great Wife of Pharaoh Ramesses II, in Egypt's Valley of the Queens. It was discovered by Ernesto Schiaparelli in 1904. Nefertari, which means "The most beautiful (one) among them", was Ramesses II's favorite wife; he went out of his way to make this obvious, referring to her as "the one for whom the sun shines" in his writings, built the Temple of Hathor at Abu Simbel to idolize her as a deity, and commissioned portraiture wall paintings. In the Valley of the Queens, Nefertari's tomb once held the mummified body and representative symbolisms of her, consistent with most Egyptian tombs of the period. Now, everything has been looted except for two thirds of the 5,200 square feet of wall paintings. For what still remains, these wall paintings characterized Nefertari's character. Her face received particular attention to emphasize her beauty, especially the shape of her eyes, the blush of her cheeks, and her eyebrows. Some paintings were full of lines and color of red, blue, yellow, and green that portrayed exquisite directions to navigating through the afterlife to paradise.
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The tomb of a famous Scribe in the Place of Truth. It consists of a court and a chapel. The chapel is decorated with scenes showing Amenhotep I, Ahmose Nefertari, Horemheb and Tuthmosis IV. Another scene shows King Ramesses II followed by the vizier Paser offering before the Theban Triad: Amun, Mut and Khonsu
Originally called Set Maat (the Place of Truth), the village was built to house the Royal tombs' workforce of literate priest-craftsmen (the "Servants in the Place of Truth"), on the reign of Amenhotep I, the community's patron, worshipped here along his mother Ahmose-Nefertari. Its abundant domestic and written remains (thousands of ostraca) make it the very best-studied Ancient Egypt community to date.
The burial place of Servant in the Place of Truth Sennedjem and his family. It was found undisturbed in 1886.